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These scholars see a consistent pattern running in the opposite direction, that Marcion's Gospel usually attests simpler, earlier textual traditions than corresponding content in canonical Luke both at the micro- and macro-level. The following examples (all attested by Greek witnesses to the Gospel of Marcion) illustrate this point of view.
Marcionism was an early Christian dualistic belief system that originated with the teachings of Marcion of Sinope in Rome around 144 AD. [1] Marcion was an early Christian theologian, [2] evangelist, [2] and an important figure in early Christianity.
Marcion held Jesus to be the son of the Heavenly Father but understood the incarnation in a docetic manner, i.e. that Jesus' body was only an imitation of a material body, and consequently denied Jesus' physical and bodily birth, death, and resurrection. Marcion was the first to codify a Christian canon.
Marcion of Sinope (c. 85 – c. 160) is considered to be the founder of an early Christian movement called Marcionism.He is regarded by numerous scholars as having produced the first New Testament canon which included a gospel, called the Evangelion (or Euangelion), which he either acquired or significantly developed; or even fully wrote.
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke).
Marcion, a famous 2nd-century heretic, who used a modified form of Luke known as the Gospel of Marcion, did not use Acts, perhaps because he was unaware of it or intentionally excluded it from his biblical canon; Irenaeus, a proto-orthodox apologist, is the first to use and mention Acts, specifically against Marcionism.
The top impacted firms. The final impact for all of these companies — and actual savings to taxpayers — remains far from clear as the DOGE team has repeatedly revised its claimed savings ...
Apelles (Greek: Aπελλής) was a second-century Gnostic Christian thinker. He began his ministry as a disciple of Marcion of Sinope, likely in Rome.However, at some point, Apelles either left or was expelled from the Marcionite church.