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Early Christian authors (except for Assyrian Christians who did not believe in slavery) [citation needed] maintained the spiritual equality of slaves and free persons while accepting slavery as an institution. Early modern papal decrees allowed the enslavement of the unbelievers, though popes denounced slavery from the fifteenth century onward. [1]
Deep Like Rivers: Education in the Slave Quarter Community 1831–1865. New York: W.W. Norton & Company, Inc. Woodson, C.G. (1915). The Education of the Negro Prior to 1861: A History of the Education of the Colored People of the United States from the Beginning of Slavery to the Civil War. New York: G.P. Putnam's Sons.
Constitution of the United States. Although the original United States Constitution did not contain the words "slave" or "slavery" within its text, [1] it dealt directly with American slavery in at least five of its provisions and indirectly protected the institution elsewhere in the document.
Race and Slavery in the Middle East, New York: Oxford University Press, ISBN 0-19-505326-5. Kellerman, Christopher J. (2022). All Oppression Shall Cease: A History of Slavery, Abolitionism, and the Catholic Church. Orbis. ISBN 978-1-62698-489-9. McKivigan, John R.; Snay, eds. (1998). Religion and the Antebellum Debate over Slavery. University ...
The Thirteenth Amendment (Amendment XIII) to the United States Constitution abolished slavery and involuntary servitude, except as punishment for a crime.The amendment was passed by the Senate on April 8, 1864, by the House of Representatives on January 31, 1865, and ratified by the required 27 of the then 36 states on December 6, 1865, and proclaimed on December 18.
Beginning in the Virginia royal colony in 1662, colonial governments incorporated the legal doctrine of partus sequitur ventrem into the laws of slavery, ruling that the children born in the colonies took the place or status of their mothers; therefore, children of enslaved mothers were born into slavery as chattel, regardless of the status of ...
The leading historian of the era was Ulrich Bonnell Phillips, who studied slavery not so much as a political issue between North and South, but as a social and economic system. He focused on the large plantations that dominated the South. Phillips addressed the unprofitability of slave labor and slavery's ill effects on the Southern economy.
There was scarce an American consul or political agent in any quarter of the globe, or on any island of the seas, who was not a supporter of the slave power.… Each embassy and consulate, the world over, was a centre of influences for slavery and against freedom.