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Generally, the gotra forms an exogamous unit, with marriage within the same gotra being regarded as incest and prohibited by custom. [1] The name of the gotra can be used as a surname, but it is different from a surname and is strictly maintained because of its importance in marriages among Hindus, especially among castes.
People belonging to a particular gotra may not be of the same caste (as there are many gotras which are part of different castes) in the Hindu social system. However, there is a notable exception among matrilineal Tulu speakers, for whom the lineages are the same across the castes. People of the same gotra are generally not allowed to marry.
This is because there was no other known religion in the ancient period during their composition. Law books like the Manusmriti, Yajnavalkya Smriti, and the Parashara Smriti speak of marriage rules among various kulas and gotras, i.e. marriage outside of varna. According to the varna system, marriage is normally between two individuals of the ...
After marriage, a woman is also required to change her Gotra to that of her husband and any offspring they may have are to adopt the Gotra of their father. [30] Some Brahmin communities also do not marry into their maternal family’s Gotra, believing that such relations hinder genetic diversity. This practice however, is not widespread. [27]
A Brahman priest fixes an auspicious date for the marriage and also conducts the service. When an offer is received, two men of both the sides go to an astrologer with the bride and bridegroom's horoscopes and have them compared, when the horoscopes not are not available, the marriage is settled by the religious names of the bride and ...
These taboos are largely gone and only same-gotra marriages are forbidden. Some scholars found a 'Thakur' gotra in some places, which may stem from certain bands of Korku with Rajput chieftains collecting tribute from lowlands of Vidarbha, called 'tankha Mawasi'. The Mawasis claim the highest status among Korkus and formerly practiced raiding.
Among the Shresthas, since they are subdivided into two general sub-castes, the higher Chatharīya and the lower Pāñcthariya, one's marriage partner must be from the same grade as well. Hindu upper-castes like Rajopadhyayas and Chatharīyas also try to avoid "Sa- Gotra " marriages; marrying someone of the same gotra or lineage.
The gotra is named after the maharshi. This system is broght into place to avoide in breeding in families which result in unhealthy child births. Thus, no two people from same gotra can marry each other until unless the forefathers names does not match in last seven generations (again keeping in view the problem of in breeding).