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These intersecting and overlapping social identities may be both empowering and oppressing. [ 2 ] [ 3 ] Intersectionality arose in reaction to both white feminism and the then male-dominated black liberation movement, citing the "interlocking oppressions" of racism , sexism and heteronormativity .
Though the specifics differ, the basic argument is the same: Black women are oppressed in a multitude of situations because people are unable to see how their identities intersect and influence each other. Feminism has been crafted for white middle-class women, only considering problems that affect this group of people.
Crenshaw is known for introducing and developing intersectionality, also known as intersectional theory, the study of how overlapping or intersecting social identities, particularly minority identities, relate to systems and structures of oppression, domination, or discrimination.
Multiple jeopardy and intersectionality are two related but distinct frameworks that are often confused. While intersectionality, coined by Dr. Kimberlé Crenshaw, describes how different identity factors such as race, gender, and class intersect to create unique forms of discrimination, [5] multiple jeopardy — introduced by Dr. Deborah K. King — focuses specifically on the multiplicative ...
Standpoint theory, also known as standpoint epistemology, [1] is a foundational framework in feminist social theory that examines how individuals' social identities (i.e. race, gender, disability status), influence their understanding of the world.
In feminist theory, kyriarchy (/ ˈ k aɪ r i ɑːr k i /) is a social system or set of connecting social systems built around domination, oppression, and submission.The word was coined by Elisabeth Schüssler Fiorenza in 1992 to describe her theory of interconnected, interacting, and self-extending systems of domination and submission, in which a single individual might be oppressed in some ...
“In a world of possibility for us all, our personal visions help lay the groundwork for political action.” 2. “There are many kinds of power, used and unused, acknowledged or otherwise.” 3 ...
These futures function within her argument for cyborg theory in that she sees the acknowledgment of both possibilities as necessary for understanding intersecting forces of oppression and preparing for how technological advancement will change the ways that political forces as well as identity and kinship will function in the future.