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The most famous example of the use of ego-state therapy was the interrogation of the Hillside Strangler, in which Watkins solicited a confession by revealing the killer's multiple personalities. [2] Watkins also published research suggesting that hypnotic techniques for pain reduction may work by displacing the pain into “covert” ego states.
Therefore, the word Antaḥkaraṇa can be understood as 'inner organ', 'inner functions', or, 'inner instrument'. It also refers to the four functions of the mind, namely the manas (the mind or lower mind), buddhi (the intellect or higher mind), chitta (memory, or, consciousness), and ahamkara (ego, or, I-maker). [ 1 ]
It is a receptacle of Cit śakti, its consciousness, a diminutive spark from Cit, the universal consciousness. It manifests itself by assuming authorship of all the actions of buddhi, manas, the senses, and organs of action. It is believed to exist in the sphere of duality—in a state of identification with the physical body, its needs and ...
Man and His Symbols is the last work undertaken by Carl Jung before his death in 1961. First published in 1964, it is divided into five parts, four of which were written by associates of Jung: Marie-Louise von Franz, Joseph L. Henderson, Aniela Jaffé, and Jolande Jacobi.
The idea that there are two centers of the personality distinguished Jungian psychology at one time. The ego has been seen as the center of consciousness, whereas the Self is defined as the center of the total personality, which includes consciousness, the unconscious, and the ego; the Self is both the whole and the center. While the ego is a ...
Loevinger describes the ego as a process, rather than a thing; [6] it is the frame of reference (or lens) one uses to construct and interpret one's world. [6] This contains impulse control and character development with interpersonal relations and cognitive preoccupations, including self-concept. [7]