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In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...
Women and Family in Athenian Law – hosted by the Stoa Consortium at the University of Kentucky; Women and Property in Ancient Athens Archived 2007-03-05 at the Wayback Machine – by James C. Thompson; Women and Gender in Classical Athens: Property, Inheritance, and Marriage – class notes by James P. Sickinger at Florida State University
Hieros gamos of Hera (shown with Iris) and Zeus, 1900 drawing of a fresco at Pompeii.. Hieros gamos, (from Ancient Greek: ἱερός, romanized: hieros, lit. 'holy, sacred' and γάμος gamos 'marriage') or hierogamy (Ancient Greek: ἱερὸς γάμος, ἱερογαμία 'holy marriage') is a sacred marriage that takes place between gods, especially when enacted in a symbolic ritual ...
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian ...
Helen (Ancient Greek: Ἑλένη, romanized: Helénē [a]), also known as Helen of Troy, [2] [3] Helen of Argos, or Helen of Sparta, [4] and in Latin as Helena, [5] was a figure in Greek mythology said to have been the most beautiful woman in the world.
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece" ( History Today ), the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for ...
Cingano, Ettore. "A Catalogue within a Catalogue: Helen’s Suitors in the Hesiodic Catalogue of Women (frr. 196–204)." In The Hesiodic Catalogue of Women: Constructions and Reconstructions (2005), p. 118-152. Clader, Linda Lee. Helen: the evolution from divine to heroic in Greek epic tradition. Leiden: Brill, 1976.
A bust believed to depict King Leonidas I, Gorgo's husband. After Cleomenes's death in 489 BC, Gorgo was left as his sole heiress. By 490, she was apparently already married to her half-uncle Leonidas I. [11] Despite being the daughter and wife of Spartan kings, Gorgo herself could not be considered a queen, as royal women in Sparta did not typically hold a special role in society.