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According to Methodist writer Joseph Benson, it was "intended to denote [Jesus'] justice and holiness, and also that victory and triumph should mark his progress". [16] The horse may be contrasted with the colt or ass on which Jesus rode into Jerusalem (Matthew 21:1–7 etc.) and the biblical prophecy underpinning the gospel accounts (Zechariah ...
Joseph Smith, Jr., first leader of the Latter-day Saints (Mormons), made an 1843 statement, an apparently-embellished version of which, in around 1900, would become known as the White Horse Prophecy. The White Horse Prophecy is the popular name of an influential but disputed version of a statement on the future of the Latter Day Saints ...
Vicente Blasco Ibáñez, in his 1916 novel The Four Horsemen of the Apocalypse (filmed in 1921 and 1962), provides an early example of this interpretation, writing, "The horseman on the white horse was clad in a showy and barbarous attire. . . . While his horse continued galloping, he was bending his bow in order to spread pestilence abroad.
Some of the language used in Revelation 1 is also used in Revelation 19 to describe the Rider on the White Horse. In both places, he has a sword coming out of his mouth (1:16 and 19:15) and has "eyes like blazing fire" (1:14 and 19:12). The sword proceeding from Jesus’ mouth describes the counterintuitive way God's messiah conquers: by the ...
The 3,000-year-old Uffington White Horse hill figure in England.. White horses have a special significance in the mythologies of cultures around the world. They are often associated with the sun chariot, [1] with warrior-heroes, with fertility (in both mare and stallion manifestations), or with an end-of-time saviour, but other interpretations exist as well.
In the New Testament (Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19), it is told that as Jesus approached the Mount of Olives, he sent two of his disciples to a nearby village to fetch him a donkey, or exactly an Onager or wild donkey. Upon their return, Jesus rode the donkey into Jerusalem, where he was met by cheering ...
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The rider, whom Schmidt interprets as Jesus Christ, announces the Antichrist. [3] He rides as a warrior in righteousness, with his heavenly hosts, to fight in the Name of God. John tells how the Lamb opens the second seal, and the fire-red horse and rider ( War ) emerges, followed by his hellish hosts, who shall drive all peace from the world ...