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Depiction of the sin of Adam and Eve (The Garden of Eden with the Fall of Man by Jan Brueghel the Elder and Pieter Paul Rubens). Original sin (Latin: peccatum originale) in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall, involving the loss of original righteousness and the distortion of the Image of God. [1]
In the Catechism of the Catholic Church, even children partake in the effects of the sin of Adam, but not in the responsibility of original sin, as sin is always a personal act. [25] Baptism is considered to erase original sin, though the effects on human nature remain, and for this reason, the Catholic Church baptizes even infants who have not ...
Original sin—Most denominations of Christianity interpret the Garden of Eden account in Genesis in terms of the fall of man. Adam and Eve's disobedience was the first sin man ever committed, and their original sin (or the effects of the sin) is
Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man. Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed.
In these chapters God fashions "the man" (ha adam) from earth (adamah), breathes life into his nostrils, and makes him a caretaker over creation. [9] God next creates for the man an ezer kenegdo, a "helper corresponding to him", from his side or rib. [10] The word 'rib' is a pun in Sumerian, as the word ti means both 'rib' and 'life'.
Since human existence on Earth is said to be "given to sin," [20] salvation also has connotations that deal with the liberation [21] of human beings from sin, and the sufferings associated with the punishment of sin—i.e., "the wages of sin are death." [22] Christians believe that salvation depends on the grace of God. Stagg writes that a fact ...
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[35] [46] [d] This view was at odds with that of Augustine and orthodox Christianity, which taught that Jesus was the only man free of sin. [47] Pelagius did teach Jesus' vicarious atonement for the sins of mankind and the cleansing effect of baptism, but placed less emphasis on these aspects. [35]