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Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Moroni
In the King James Version of the Bible the text reads: Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
In the King James Version of the Bible the text reads: Blessed are the pure in heart: for they shall see God. The World English Bible translates the passage as: Blessed are the pure in heart, for they shall see God. The Novum Testamentum Graece text is: μακάριοι οἱ καθαροὶ τῇ καρδίᾳ,
In the King James Version of the Bible the text reads: Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. The World English Bible translates the passage as: "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'" The Novum Testamentum Graece text is:
Unlike the New King James Version, the 21st Century King James Version does not alter the language significantly from the King James Version. [3] The author has eliminated "obsolete words". [3] The changes in words are based on the second edition of the Webster's New International Dictionary. [3] There were no changes related to gender or theology.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.