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Mircea Eliade sees the Abrahamic religions as a turning point between the ancient, cyclic view of time and the modern, linear view of time, noting that, in their case, sacred events are not limited to a far-off primordial age, but continue throughout history: "time is no longer [only] the circular Time of the Eternal Return; it has become ...
Mircea Eliade and the Dialectic of the Sacred (Philadelphia: Westminster, 1963; Westport: Greenwood, 1975). ISBN 0-8371-7196-2; Radical Theology and the Death of God, co-authored with William Hamilton (Indianapolis: Bobbs-Merrill, 1966; Harmondsworth: Penguin, 1968). The Gospel of Christian Atheism (Philadelphia: Westminster, 1966).
Eliade, Mircea. Myth and Reality. New York: Harper & Row, 1963 and 1968 printings (See esp. Section IX "Survivals and Camouflages of Myths – Christianity and Mythology" through "Myths and Mass Media") Myths, Dreams and Mysteries. New York: Harper & Row, 1967. Myths, Rites, Symbols: A Mircea Eliade Reader. Vol. 1. Ed. Wendell C. Beane and ...
In its early years, it was known as "comparative religion" or the science of religion and, in the United States, there are those who today also know the field as the "History of religion" (associated with methodological traditions traced to the University of Chicago in general, and in particular Mircea Eliade, from the late 1950s through to the ...
The theories by Tylor and Frazer (focusing on the explanatory value of religion for its adherents), by Rudolf Otto (focusing on the importance of religious experience, more specifically experiences that are both fascinating and terrifying) and by Mircea Eliade (focusing on the longing for otherworldly perfection, the quest for meaning, and the ...
The publication of Eliade's 1956 Haskell Lectures at the University of Chicago, Patterns of Initiation. Patterns in Comparative Religion , translated: R. Sheed, London: Sheed and Ward, 1958. The Sacred and the Profane: The Nature of Religion , translated from French: W.R. Trask, Harvest/HBJ Publishers, 1957 ISBN 0-15-679201-X .
The "eternal return" is an idea for interpreting religious behavior proposed by the historian Mircea Eliade; it is a belief expressed through behavior (sometimes implicitly, but often explicitly) that one is able to become contemporary with or return to the "mythical age"—the time when the events described in one's myths occurred. [1]
Eliade wrote about "sky and sky gods" when Christian theology was shaken at its very foundations by the "death of God" theology. He spoke of "God up there" when theologians such as J. A. T. Robinson were busy with erasing the mythical language of [a] three-storied universe that underlies the early Christian thought and experience.