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A very good example of the usage of palm leaf manuscripts to store history is a Tamil grammar book named Tolkāppiyam, written around the 3rd century BCE. [18] A global digitalization project led by the Tamil Heritage Foundation collects, preserves, digitizes, and makes ancient palm-leaf manuscript documents available to users via the internet.
After Johny reads an article in the Newsweek magazine by a professor at the University of New York, he becomes interested in olai-chuvadi reading or Nadi astrology. The article reveals, "Rajaratnam had gone to the ola-leaf readers." It is said there was a government case against Raj, that he was in the stock business, that he was famous ...
Saraswathi Mahal Library, also called Thanjavur Maharaja Serfoji's Saraswathi Mahal Library is a library located in Thanjavur (Tanjore), Tamil Nadu, India.It is one of the oldest subsisting libraries in Asia [1] established during 16th century by the Nayak kings of Thanjavur and has on display a rare collection of Palm leaf manuscripts and paper written in Tamil and Sanskrit and a few other ...
Ola leaf is a palm leaf used for writing in traditional palm-leaf manuscripts and in fortunetelling in Southern India [1] and Sri Lanka. The leaves are from the talipot tree, a type of palm, and fortunes are written on them and read by fortune tellers. [ 2 ]
Saraswata Niketanam, Vetapalem. Saraswata Niketanam Library is located in Vetapalem, Andhra Pradesh, India.It is one of the oldest libraries in India, [citation needed] and has on display a rare collection of Palm leaf manuscripts and paper written in Hindi, Telugu, Sanskrit and a few other languages indigenous to India.
Kosalananda Kavyam is a Sanskrit work [1] written on a palm-leaf manuscript in Odia script, in 1663 CE by Pandit Gangadhara Mishra.The work is an important epic of Sanskrit literature about the history of Chauhan rule in Western Odisha region.
Pages from the Charyapada. The original palm-leaf manuscript of the Charyapada, or Caryācaryāviniścaya, spanning 47 padas (verses) along with a Sanskrit commentary, was edited by Shastri and published from Bangiya Sahitya Parishad as a part of his Hajar Bacharer Purano Bangala Bhasay Bauddhagan O Doha (Buddhist Songs and Couplets) in 1916 under the name of Charyacharyavinishchayah.
The palm leaf manuscript shows all signs of age-related decay. Further, the order of the pages are a bit jumbled as the text does not flow from one page to another, but is more meaningfully connected to a distant page inside the book. The manuscript has not been published yet (as of 2018).