Search results
Results From The WOW.Com Content Network
Example: "The Messenger of God (ṣallā -llāhu ʿalayhi wa-sallam) shared the word of Allah (subḥānahu wa-taʿālā) as revealed to him by the angel Jibril (ʿalayhi as-salām) with his loyal companion, Abu Bakr as-Siddiq (raḍiya 'llāhu 'anhu)." English text with unabbreviated Islamic honorifics
Why do you ban (for you) that which Allah has made lawful for you?. ..(up to) If you two (wives of the Prophet (ﷺ) turn in repentance to Allah.' (66.1-4) The two were 'Aisha and Hafsa And also the Statement of Allah: 'And (Remember) when the Prophet (ﷺ) disclosed a matter in confidence to one of his wives!' (66.3) i.e., his saying, "But I ...
Islam is a monotheistic religion, and Abraham is one who is recognized for this transformation of the religious tradition. This prophetic aspect of monotheism is mentioned several times in the Quran. Abraham believed in one true God (Allah) and promoted an "invisible oneness" (tawḥīd) with him. The Quran proclaims, "Say: 'My lord has guided ...
Muhammad [a] (c. 570 – 8 June 632 CE) [b] was an Arab religious and political leader and the founder of Islam. [c] According to Islam, he was a prophet who was divinely inspired to preach and confirm the monotheistic teachings of Adam, Noah, Abraham, Moses, Jesus, and other prophets.
"Be, and it is" (كُن فَيَكُونُ kun fa-yakūnu) is a phrase referring to creation by Allah. In Arabic the imperative verb "be" (kun) is spelled with the letters kāf and nūn. [1] Kun fa-yakūnu has its reference in the Quran cited as a symbol or sign of God's supreme creative power. There are eight Quranic references to kun fa-yakūnu:
The Farewell Sermon (Arabic: خطبة الوداع, Khuṭbatu l-Widāʿ) also known as Muhammad's Final Sermon or the Last Sermon, is a religious speech, delivered by the Islamic prophet Muhammad on Friday the 9th of Dhu al-Hijjah, 10 AH (6 March 632 [1]) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj.
In Sunni Islam, the verse is linked to Muhammad's appointment of Abd Allah ibn Hudhafa to command a detachment in the Muslim army. [2] The obedience to Muhammad and those in authority is tantamount in this verse to the obedience to God, which the historian al-Tabari (d. 310/923) supports with a prophetic hadith in his exegesis.
There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either khātim or khātam.Of the ten qirā’āt (readings, methods of recitation) regarded as authentic – seven mutawātir and three mashhūr – all read خاتم in this verse with a kasrah on the tāʼ (خاتِم, khātim) with the exception of ...