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John 6 is the sixth chapter of the Gospel of ... "it was evening ... already late"; in Mark 6:35, "the day was ... Some have understood it to mean 'difficult to be ...
In 1 John 1:1 the arrival of the Logos as "the Word of life" from the beginning is emphasized and 1 John 5:6 builds on it to emphasize the water and blood of incarnation. [59] With the use of the title Logos, Johannine Christology consciously affirms the belief in the divinity of Jesus: that he was God who came to be among men as the Word ...
It is used in the Gospel of John both with and without a predicate nominative. The seven occurrences with a predicate nominative that have resulted in some of the titles for Jesus are: I am the Bread of Life (John 6:35) I am the Light of the World (John 8:12) I am the Door (John 10:9) I am the Good Shepherd (John 10:11,14)
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
[14] These assertions build on the Christological theme of John 5:26, where Jesus claims to possess life just as the Father does and provides it to those who follow him. [14] [15] The alternative wording, "bread of God", appears in John 6:33, but not elsewhere in the New Testament. [4]
This episode leads into John 9:39 where Jesus metaphorically explains that he came to this world, so that the blind may see. [2] In the Christological context, the use of the title Light of the World is similar to the Bread of Life title in John 6:35 where Jesus states: "I am the bread of life: he who comes to me shall not hunger."
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The meaning of this teaching (especially verse 32) has been the subject of much exegetical and theological dispute. Some have interpreted Christ's promise here (that "all" will be drawn to him) in light of his teaching in John 6:44 that those drawn to him will be "raised up on the last day," so as to imply eventual universal salvation. [40]