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It is to be noticed, in connection with this subject, that there are several passages in the O.T. referring to Jehovah which are adopted in the N.T. as fulfilled in the Lord Jesus Christ. Thus, in Joel 2.32, we read, 'Whosoever shall call on the name of Jehovah shall be saved'; but these words are applied to Jesus Christ in Rom. 10.13.
Also abbreviated Jah, the most common name of God in the Hebrew Bible is the Tetragrammaton, יהוה, which is usually transliterated as YHWH. The Hebrew script is an abjad, and thus vowels are often omitted in writing. YHWH is usually expanded to Yahweh in English. [11] Modern Rabbinical Jewish culture judges it forbidden to pronounce this name.
Jehovah-shammah is a Christian transliteration of the Hebrew יְהוָה שָׁמָּה (Yahweh šāmmāh) meaning "Jehovah is there", the name given to the city in Ezekiel's vision in Ezekiel 48:35. These are the final words of the Book of Ezekiel. The first word of the phrase is the tetragrammaton יהוה.
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ , "praise ye!" [8] and יָהּ , "Jah".) [9] [10] [11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
God in Translation: Deities in Cross-Cultural Discourse in the Biblical World. Grand Rapids: Eerdmans Publishing. Soesilo, Daud. 2001. Translating the Names of God: recent experience from Indonesia and Malaysia. The Bible Translator 52.4:414–423. The Sacred Name YHWH: A Scriptural Study, (3rd ed). 2002. Garden Grove, CA: Qadesh La Yahweh Press.
For Yahweh so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life. The Sacred Scriptures Bethel Edition ( SSBE ) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments ( Chamberlin p. 51-3).
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
The Gospel of Mark 12:29–31 mentions that Jesus of Nazareth considered the opening exhortation of the Shema to be the first of his two greatest commandments and linked with a second (based on Leviticus 19:18b): "The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God with all ...