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It is common Jewish practice to restrict the use of the names of God to a liturgical context. In casual conversation some Jews, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name' (compare Leviticus 24:11 and Deuteronomy 28:58). When written, it is often abbreviated to ה׳.
The name of the national god of the kingdoms of Israel (Samaria) and Judah is written in the Hebrew Bible as יהוה (), which modern scholars often render as Yahweh. [6] The short form Jah/Yah, appears in Exodus 15:2 and 17:16, Psalm 89:9, (arguably, by emendation) [citation needed] Song of Songs 8:6, [4] as well as in the phrase Hallelujah.
"Jehovah" at Exodus 6:3 [1] (King James Version). Jehovah (/ dʒ ɪ ˈ h oʊ v ə /) is a Latinization of the Hebrew יְהֹוָה Yəhōwā, one vocalization of the Tetragrammaton יהוה (YHWH), the proper name of the God of Israel in the Hebrew Bible / Old Testament.
Yahweh [a] was an ancient Levantine deity worshiped in Israel and Judah as the primary deity of the polytheistic religion of Yahwism. [4] [5] Though no consensus exists regarding the deity's origins, [6] scholars generally contend that he is associated with Seir, Edom, Paran and Teman, [7] and later with Canaan.
[4] [5] Jews traditionally do not pronounce it, and instead refer to God as HaShem, literally "the Name". In prayer, the Tetragrammaton is substituted with the pronunciation Adonai, meaning "My Lord". [27] This is referred to primarily in the Torah: "Hear O Israel: the LORD is our God, the LORD is One" (Deuteronomy 6:4). [27]
According to Ernst Knauf, "El Shaddai" means "God of the Wilderness" and originally would not have had a doubled "d". He argues that it is a loanword from Israelian Hebrew, where the word had a "sh" sound, into Judean Hebrew and hence, Biblical Hebrew, where it would have been śaday with the sound śin.
In conversation, many Jewish people, even when not speaking Hebrew, will call God HaShem (השם), which is Hebrew for 'the Name'; this appears in Leviticus 24:11. Almost all Orthodox Jews avoid using either Yahweh or Jehovah altogether on the basis that the actual pronunciation of the tetragrammaton has been lost in antiquity.
The 10 days between Yom Kippur and Rosh Hashanah, are called the "10 Days of Awe." During this period, God will judge whether given Jewish people will live or die in the coming year.