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The Sami religion differs somewhat between regions and tribes. Although the deities are similar, their names vary between regions. The deities also overlap: in one region, one deity can appear as several separate deities, and in another region, several deities can be united in to just a few.
Sami noaidi with a meavrresgárri drum used for runic divination.Illustration printed from copperplates by O.H. von Lode, after drawings made by Knud Leem (1767). A noaidi (Northern Sami: noaidi, Lule Sami: noajdde, Pite Sami: nåjjde, Southern Sami: nåejttie, Skolt Sami: nåidd, Kildin Sami: нуэййт / но̄ййт, Ter Sami: ныэййтӭ) is a shaman of the Sami people in the Nordic ...
Duodji is a traditional Sami handicraft, dating back to a time when the Sami were far more isolated from the outside world than they are today. [1] [2] [3] Duodji tools, clothing, and accessories are intended to primarily be functional, [4] [5] but may also incorporate artistic elements. [6]
Sámi politician Kirsti Guvsám [] is wearing Lule Sámi clothing, not a Northern Sámi gákti and boagán.. Sámi clothing is clothing used by the Sámi.The style of clothing they use varies among regions and language groups, but there are many common or similar elements.
Depiction of Horagalles from a Sami shaman drum found in Norway. The drum symbols were copied by the Christian priest Thomas von Westen in the 18th century. [8] The two hammers of the thunder god depicted as a blue cross on a late 18th-century shaman drum from Porsanger Municipality, Western Finnmark, Norway, described by the Christian missionary Knud Leem.
The flag is a combination of an old, unofficial flag and an often-used sun/moon symbol of the shaman's drum. It is inspired by a mythological poem claiming the Sámi to be "children of the Sun". With the creation of this flag, the "national colours" of the Sámi were defined as red, green, yellow and blue.