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KJV: "And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee." other translations: Exodus 23:31
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
God tells the Israelites to camp between Migdol and the sea. Pharaoh continues his pursuit. The Israelites see the Egyptians approaching and become frightened, but God commands Moses to stretch out his staff and divide the sea.
(Exodus 4:12 NIV). But Moses asks that God send someone else to speak for him and God tells him to take his brother Aaron. In the King James Version there is reference to God moving the lips of Moses, a spiritual possession, and putting words in his mouth so that he may be an avatar, a tele-presence for imparting God's message to the people ...
Pi-HaHiroth (פִּי הַחִירֹת Pī haḤīrōṯ), is the fourth station of the Exodus mentioned in Exodus 14:2. The fifth and sixth stations Marah and Elim are located on the Red Sea . The biblical books Exodus and Numbers refer to Pi-HaHiroth as the place where the Israelites encamped between Migdol and the sea, opposite Baal Zephon ...
Exodus is an anthology drawn from nearly all periods of Israel's history. [13] Leviticus is entirely Priestly and dates from the exilic/post-exilic period. [14] Numbers is a Priestly redaction (i.e., editing) of a non-Priestly original. [2]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.