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Mencius, the leading Confucian scholar of the time, regarded the Spring and Autumn Annals as being equally important as the semi-legendary chronicles of earlier periods. During the Western Han dynasty, which adopted Confucianism as its official ideology, these texts became part of the state-sponsored curriculum. It was during this period that ...
The writing style of the Analects also inspired future Confucian writers. For example, the Sui dynasty writer Wang Tong 's Explanation of the Mean ( 中说 ) [ 24 ] was purposely written to emulate the style of the Analects , a practice praised by the Ming dynasty philosopher Wang Yangming .
The Study of Current Script Texts (traditional Chinese: 今 文 經 學; simplified Chinese: 今 文 经 学) is a school of thought in Confucianism that was based on Confucian classics recompiled in the early Han dynasty by Confucians who survived the burning of books and burying of scholars during the Qin dynasty. The survivors wrote the ...
Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world." [36] Confucianism conciliates both the inner and outer polarities of spiritual cultivation—that is to say self-cultivation and world redemption—synthesised in the ideal of "sageliness within and kingliness without". [34]
Both Confucian ideas and Confucian-trained officials were relied upon in the Ming dynasty and even the Yuan dynasty, although Kublai Khan distrusted handing over provincial control to them. [citation needed] During the Song dynasty, Confucianism was revitalized in a movement known as Neo-Confucianism. Neo-Confucianism was a revival of ...
The Analects never expands on what this term means, but Zisi's text, The Doctrine of the Mean, explores its meaning in detail, as well as how to apply it to one's life. The application of Confucian metaphysics to politics and virtue ethics. The text was adopted into the canon of the Neo-Confucian movement, as compiled by Zhu Xi.
Du Yu's version of the text was the basis for the "Right Meaning of the Annals" (春秋正義 Chūnqiū zhèngyì) which became the imperially authorised text and commentary on the Annals in 653 AD. [4] During the late Han dynasty, there was a saying that the Guoyu was an "Outer Commentary" to the Spring and Autumn Annals. [5]
The Four Books (四書; Sìshū) are texts illustrating the core value and belief systems in Confucianism. They were selected by Zhu Xi (1130–1200) during the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming and Qing dynasties, made the core of the official curriculum for the civil service ...