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Asās al-Balāghah ("The Foundation of Eloquence") [1] is a thesaurus and dictionary of figurative speech by Al-Zamakhshari. [2] [3] Zamakhshari authored the work, in part, to reconcile what he viewed as the miraculous nature of the Qur'an with his theological views.
In Arabic expressions, words are few but meanings are many, that is to say, the Arabic language makes use of (ا) [alif], and (ل) [laam] and nunnation (تنوین) and the sequence of words, in such a way that to express the same meaning the other languages need a number of sentences to be linked up for the same purpose.
The Arabic script should be deducible from its transliteration unambiguously and without necessarily understanding the meaning of the Arabic text. The reverse should also be possible when the Arabic script is fully diacritized or vowelled (i.e. muxakkal with kasrah, fatHat', Dammat', xaddat', tanwiin and other Harakaat.).
Occupying 20 printed book volumes (in the most frequently cited edition), it is the best known dictionary of the Arabic language, [2] as well as one of the most comprehensive. Ibn Manzur compiled it from other sources to a large degree.
ʿAbd (عبد) (for male) ʾAmah (أمة) (for female) Servant or worshipper. Muslims consider themselves servants and worshippers of God as per Islam.Common Muslim names such as Abdullah (Servant of God), Abdul-Malik (Servant of the King), Abdur-Rahmān (Slave of the Most Beneficent), Abdus-Salām (Slave of [the originator of] Peace), Abdur-Rahîm (Slave of the Most Merciful), all refer to ...
Haqiqa is a difficult concept to translate. The book Islamic Philosophical Theology defines it as "what is real, genuine, authentic, what is true in and of itself by dint of metaphysical or cosmic status", [7] which is a valid definition but one that does not explain haqiqa's role in Sufism. Haqiqa may be best defined as the knowledge that ...
In the Arabic language, naskh (Arabic: نسخ) can be defined as abolition, abrogation, cancellation, invalidation, copying, or transcription, according to the Hans Wehr Dictionary of Modern Written Arabic. [19] As an Islamic term, there is a lack of agreement among scholars on what exactly al-Naskh is, (according to several sources).
Most English language outlets initially first used ISIS, while usage of ISIL later increased. [4] Use of ISIS was particularly more prevalent than ISIL in British media. [ 14 ] It has been argued that ISIS has been retained simply because it rolls off the tongue of English speakers, who are familiar with it through its other meaning as the name ...