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[40] These two examples are given in the Septuagint as follows: "And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord." and "The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were ...
shalt love thy neighbour, and hate thine enemy. The World English Bible translates the passage as: "You have heard that it was said, 'You shall love your neighbor, and hate your enemy.'" The Novum Testamentum Graece text is: Ἠκούσατε ὅτι ἐρρέθη
Thou Shalt Love - Sister Maurice Schnell. The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22 (Matthew 22:35–40), Mark 12 (Mark 12:28–34), and in answer to him in Luke 10 (Luke 10:27a):
Accordingly, the synod at Leipzig in 1869, and the German-Israelitish Union of Congregations in 1885, stood on old historical ground when declaring (Lazarus, "Ethics of Judaism", i. 234, 302) that " 'Love thy neighbor as thyself' is a command of all-embracing love, and is a fundamental principle of the Jewish religion"; and Stade 1888, p. 510a ...
[4] According to Ahad Ha-am, the Torah's phrasing of "thou shalt love thy neighbor as thyself" is negative because it creates a "perfect equilibrium, with no leaning either to your side or to your neighbour's." [14] Tanna Devei Eliyahu says: "Blessed be the Lord who is impartial toward all. He says: 'Thou shalt not defraud thy neighbor.
Love Thy Neighbor or Love Thy Neighbour refers to the Biblical phrase "thou shalt love thy neighbor as thyself" from the Book of Leviticus 19:18 in the Hebrew Bible about the ethic of reciprocity known as the Golden Rule or the Great Commandment. Love Thy Neighbor or Love Thy Neighbour may also refer to:
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Hillel may not have had great balance but accepted the challenge. He quoted from Leviticus, saying, "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Hillel then concluded: "That which is hateful unto you, do not do to your neighbor.