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Sovereignty can include also the way God exercises his ruling power. However this aspect is subject to divergences notably related to the concept of God's self-imposed limitations. The correlation between God's sovereignty and human free will is a crucial theme in discussions about the meaningful nature of human choice.
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate (take on human flesh) and live as a human being. Paul's statement in Romans 4:6, that God "imputes righteousness apart from works," is the basis for the fourth step in the argument that this righteousness of Christ is ...
The "righteousness of God", referring to God's (the judge's) faithfulness to the covenant relationship, can be neither imputed nor imparted to anybody but refers only to His role as judge. "Righteousness from God" is roughly equivalent to "vindication", meaning that God is pronouncing that particular party to be correct/vindicated/righteous ...
Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will.
The relationship between the infinity of God and mathematical infinity has often been discussed. [33] Georg Cantor's work on infinity in mathematics was accused of undermining God's infinity, but Cantor argued that God's infinity is the absolute infinite, which transcends other forms of infinity. [34]
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Surrendering to God's will entails both the surrender of our will to His, in His sovereignty over all things, in which His ways of operating and thinking prevails over humanity's and Satan's. Secondarily, the surrender of one's will is evidenced by the acknowledgement of God's will for our personal lives in even the smallest decisions.