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Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
Matthew 8:5 is the fifth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse begins the miracle story in which a centurion's servant is healed , the second of a series of miracles reported in Matthew.
The Major Galilean ministry, also called the Great Galilean ministry, begins in Matthew 8, after the Sermon on the Mount and refers to activities up to the death of John the Baptist. [7] [8] The beginnings of this period include The Centurion's Servant (Matthew 8:5–13) and Calming the storm (Matthew 8:23–27), both dealing with the theme of ...
Jesus addresses his remarks to the crowd that has been following him since Matthew 8:1. [2] This is the only time in Matthew where Jesus is amazed by anything, and one of the very mentions of Jesus' emotions in Matthew. [3] The only other time in the gospels that Jesus is amazed is in Mark 6:6 where he is astonished by the unbelief of his ...
In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates ...
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon.
This verse is a part of the narrative to show Jesus' authority and his relationship to the Gentiles (cf. Matthew 8:5–13).The location in the Decapolis and the fact that swine are being raised nearby indicate a non-Jewish area, along the east coast of the Sea of Galilee where the population was mixed. [1]
For Mark relates this after the cleansing of the leper, (Mark 1:30.) which should seem to follow the sermon on the mount, concerning which Mark is silent. Luke also follows the same order in relating this concerning Peter’s mother-in-law as Mark; also inserting it before that long sermon which seems to be the same with Matthew’s sermon on ...