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His approach to social theory was a form of psychological functionalism that emphasised how social and cultural institutions serve basic human needs—a perspective opposed to A. R. Radcliffe-Brown's structural functionalism, which emphasised ways in which social institutions function in relation to society as a whole.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
Bronislaw Malinowski (1884-1942) moved away from the inquiry into the origins of the religion shifting the theory of religion to focus on religion as a function of the social world. In his essay, “Magic, Science, and Religion,” Malinowski argues that religion in its social and psychological functions promotes social integration and community.
The book's introduction was written by anthropologist Bronisław Malinowski, who mentored Kenyatta while both were at the London School of Economics. Malinowski wrote, 'As a first-hand account of a representative African culture, as an invaluable document in the principles underlying culture-contact and change and as a personal statement of the ...
A Scientific Theory of Culture and Other Essays is a 1944 anthropological book by the Polish scholar Bronisław Malinowski. [1] [2] [3] [4] [5] [6] [7] [8] [9] It was ...
Magic, Science and Religion and Other Essays is a 1948 anthropological book by the Polish scholar Bronisław Malinowski, collecting a number of his essays published in the earlier years. [1] [2] [3] [4]
Following the introduction, nine of Malinowski's works written from 1904 - 1914 are translated and reproduced: "Observations on Friedrich Nietzsche's The Birth of Tragedy" (1904-1905) "On the principle of the economy of thought" (1906) "Religion and magic: The Golden Bough" (1910) "Totemism and exogamy" (1911-1913)
Adam Kuper, in his seminal 1973 book on British social anthropology, begins his analysis with Malinowski's status as the founder of the discipline: Malinowski has a strong claim to being the founder of the profession of social anthropology in Britain, for he established its distinctive apprenticeship -- intensive fieldwork in an exotic community.