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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
The Baal Shem Tov taught that prayer conducted with joy is greater than prayer conducted with tears. [29]: 1:185 The Baal Shem also taught that when the Tzadikim of the generation are joyful they awaken joy in the entire world, [29]: 2:349 and that anger is dispelled by an emphasis on love for God and joy in performing the commandments.
The psalm is one of the fifteen Songs of Ascents (Shir Hama'alot), and one of the three Songs of Ascents consisting of only three verses. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 132.
John 13:35 “This is how everyone will know that you are my disciples when you love each other.” The Good News: Love is a connector as powerful as family.When you love a friend, God, or a co ...
For most Christians, "Hallelujah" is considered a joyful word of praise to God, rather than an injunction to praise him. The word " Alleluia ", a Latin derivative of the Hebrew phrase "Hallelujah" has been used in the same manner, though in Christian liturgy , the "Alleluia" specifically refers to a traditional chant, combining the word with ...
This six-verse psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It is well known in Judaism as the preliminary psalm recited before the Birkat Hamazon (Grace After Meals) on Shabbat and Jewish holidays , and as such is sung to a wide variety of melodies.
On all days when Hallel is recited, this psalm is recited in its entirety, with the final ten verses being recited twice. [13] Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon. [14] Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [15] Verses 5-9 are part of Tashlikh. [16] Verse 24 may be a source of the ...
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...