Search results
Results From The WOW.Com Content Network
Zechariah 13 is the thirteenth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it is part of the Book of the Twelve Minor Prophets. [4]
The Book of Zechariah is a Jewish text attributed to Zechariah, a Hebrew prophet of the late 6th century BC. In the Hebrew Bible, the text is included as part of the Twelve Minor Prophets, itself a part of the second division of that work. In the Christian Old Testament, the Book of Zechariah is considered to be a separate book.
Zechariah's vision of the four horns and four craftsmen, by Christoph Weigel. The four horns (Hebrew: ארבע קרנות ’arba‘ qərānōṯ) and the four craftsmen (ארבעה חרשים ’arbā‘āh ḥārāšîm, also translated "engravers" or "artisans") feature in a vision found in the Book of Zechariah in the Old Testament.
This chapter is a part of a section (so-called "Second Zechariah") consisting of Zechariah 9–14. [5] It continues the theme of chapters 12 and 13 about the 'war preceding peace for Jerusalem in the eschatological future'. [6] It is written almost entirely in third-person prophetic discourse, with seven references to "that day". [7]
This chapter and chapter 13 verses 1–6 are a section, forming a three-section "entity" with 13:7–9 and 14:1-21. [14] The New King James Version divides this chapter into two parts: Zechariah 12:1–9 = The Coming Deliverance of Judah; Zechariah 12:10–14 = Mourning for the Pierced One.
Zechariah 4 is the fourth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms part of the Book of the Twelve Minor Prophets. [4] This chapter relates Zechariah's fifth vision. [5]
Zechariah's prophetical career probably began in the second year of Darius the Great, king of the Achaemenid Empire (520 BCE). [4] His greatest concern appears to have been with the building of the Second Temple. [4] He features in chapters 1-8 of the Book of Zechariah but he does not appear in the remaining chapters of the book (chapters 9-14 ...
Zechariah is then understood as representing the last of the martyrs recorded in the Masoretic Text (since the Hebrew sequence of books ends with 2 Chronicles). [3] Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4]