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The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. [1] According to the Bible, Amos was an older contemporary of Hosea and Isaiah, [2] and was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC) of Samaria (Northern Israel), [3] while Uzziah was King of Judah.
Amos (/ ˈ eɪ m ə s /; Hebrew: עָמוֹס – ʿĀmōs) was one of the Twelve Minor Prophets of the Hebrew Bible and Christian Old Testament.According to the Bible, Amos was the older contemporary of Hosea and Isaiah and was active c. 760–755 BC during the rule of kings Jeroboam II of Israel and Uzziah of Kingdom of Judah and is portrayed as being from the southern Kingdom of Judah yet ...
The earliest Biblical passages which mention it (Exodus 20:10 and 24:21; Deut. 5:14; Amos 8:5) presuppose its previous existence, and analysis of all the references to it in the canon makes it plain that its observance was neither general nor altogether spontaneous in either pre-exilic or post-exilic Israel.
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Amos 1 is the first chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] This book contains the prophecies attributed to the prophet Amos , and is a part of the Book of the Twelve Minor Prophets .
Though it is mentioned frequently as the patronymic title of Isaiah, the name Amoz appears nowhere else in the Bible. The rabbis of the Talmud declared, based upon a rabbinic tradition, that Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Isaiah himself was a member of the royal family).
The Land of Kir is a location mentioned in the Hebrew Bible, where the Arameans are said to have originated. It is also the place to which Tiglath-Pileser III of Assyria carried the Aramean captives after he had taken the city of Damascus and conquered the kingdom of Aram-Damascus (2 Kings 16:9; Amos 1:5; 9:7).
She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan