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  2. Mi Shebeirach - Wikipedia

    en.wikipedia.org/wiki/Mi_Shebeirach

    A Mi Shebeirach [he 1] is a Jewish prayer used to request a blessing from God. Dating to the 10th or 11th century CE , Mi Shebeirach prayers are used for a wide variety of purposes. Originally in Hebrew but sometimes recited in the vernacular , different versions at different times have been among the prayers most popular with congregants.

  3. Jawshan Kabir - Wikipedia

    en.wikipedia.org/wiki/Jawshan_Kabir

    Names of God are recited after the phrase. In all, the supplication comprises 250 names of Allah and 750 attributes of Allah and request from Allah. For this reason, the Jawshan Kabir prayer is known as Ism-e-A’ẓam, i.e., the greatest name (of God). A same phrase is repeated at the end of each part.

  4. List of Jewish prayers and blessings - Wikipedia

    en.wikipedia.org/wiki/List_of_Jewish_prayers_and...

    The "standing [prayer]", also known as the Shemoneh Esreh ("The Eighteen"), consisting of 19 strophes on weekdays and seven on Sabbath days and 9 on Rosh haShana Mussaf. It is the essential component of Jewish services, and is the only service that the Talmud calls prayer.

  5. Yogi Gita - Wikipedia

    en.wikipedia.org/wiki/Yogi_Gita

    The Yogi Gita consists of a letter which was written over a period of three days, from 28 March to 1 April 1941, as well as a prayer said at Shastriji Maharaj's birthplace 9 December 1966. [ 1 ] : 18 In 1940, Yogiji Maharaj came down with a severe case of dysentery in Rajkot.

  6. Prayer - Wikipedia

    en.wikipedia.org/wiki/Prayer

    Christian prayers are quite varied. They can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. The most common prayer among Christians is the Lord's Prayer, which according to the gospel accounts (e.g. Matthew 6:9–13) is how Jesus taught his disciples to pray. [89]

  7. Jesus Prayer - Wikipedia

    en.wikipedia.org/wiki/Jesus_Prayer

    The oral prayer (the prayer of the lips) is a simple recitation, still external to the practitioner. The focused prayer, when "the mind is focused upon the words" of the prayer, "speaking them as if they were our own". The prayer of the heart itself, when the prayer is no longer something we do but who we are.