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Hadith Scholarship in the Indian Subcontinent: Aḥmad Alī Sahāranpūrī and the Canonical Hadith Literature. Leicester: Qurtuba Books. ISBN 978-1-9160232-4-6. Shahid Saharanpuri. Ulama e Mazahir Uloom aur unki Ilmi wa tasnīfi khidmāt (in Urdu). Vol. 1 (2005 ed.). Saharanpur: Maktaba Yādgār-e-Shaykh. pp. 83–95. Syed Mehboob Rizwi ...
The chronogram "Z̤ahīruddīn wa Aḥmad" (ظہیرالدین و احمد, "Zahiruddin and Ahmad") equates to the year of his birth, 1269, using Abjad numerals. [7] His mother Mubarak-un-nisa was the daughter of Mamluk Ali Nanautawi and the sister of Muhammad Yaqub Nanautawi, who would later be sadr mudarris (head teacher) at Darul Uloom ...
Imam Shah Waliullah Dehlawi (1703 - 1762 C.E) is considered as the intellectual fore-forefather of the Ahl-i-Hadith. [18] [19] [20] After his Pilgrimage to Mecca, Shah Waliullah Dehlawi spent 14 months in Medina, studying Qur'an, Hadith and works of the classical Hanbali theologian Ibn Taymiyya (d. 728 A.H/ 1328 C.E) under the hadith scholar Muhammad Tahir al-Kurani, the son of Ibrahim al-Kurani.
Primary Hadith Collection (Primary Hadith books are those books which are collected, compiled and written by author or their students themselves). The Book of Sulaym ibn Qays by Sulaym ibn Qays; Kitab ul Momin by Hussain bin Saeed Ahwazi; Al-Mahasin by Ahmad b. Muhammad al-Barqi; Qurb al-isnad by Abd Allah b. Ja'far al-Himyari; Al-Amali of ...
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Shahid Dr. Fazle Rabbi Park [7] (Bengali: শহীদ ডা. ফজলে রাব্বি পার্ক) or in short Fazle Rabbi Park, is an urban park located in the Gulshan-1, Niketan [8] area of Dhaka, Bangladesh. [9] [10] [11] Formerly it was called Gulshan South Park.
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Another segment focuses on grading Hadith and the concept of al-jarh wa al-ta'dīl (narrator criticism and appraisal), addressing crucial points and underscoring that the classification of a Hadith as authentic or weak is a matter of ijtihad, thereby allowing for valid differences of opinion. [3]