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But still people rejected the message of the story and continued to commit grave sins, slaying prophets and messengers as well as the righteous people. All the prophets who preached since the time of Adam were persecuted, insulted or reviled in one way or another. With some righteous men, however, the evildoers went one step further, in ...
Bible (English) Quran (Arabic) Rabbinic (Hebrew) Notes Bible Verse Quaranic Verse Aaron: Hārūn/ Haarūn: Aharon Exodus 7:1: Quran 19:28 [1] Abraham: Ibrāhīm/ Ebraheem/ Ebrahim/ Ibrāheem: Avraham Genesis 17:3–5: Quran 2:124: Adam: Ādam: Adam: Genesis 5:2: Quran 3:59: Amram: ʿImrān/'Emrān: Amram Islamic tradition holds both Amram and ...
People of the Book, or Ahl al-Kitāb (Arabic: أهل الكتاب), is a classification in Islam for the adherents of those religions that are regarded by Muslims as having received a divine revelation from Allah, generally in the form of a holy scripture. The classification chiefly refers to pre-Islamic Abrahamic religions. [1]
The Quran elaborates by explaining that the Children of Israel did not preserve the Torah in its original form. [16] Hadiths on exegesis of the Quran also detail how companions of Muhammad such as Ibn Mas'ud narrated from Muhammad that the Children of Israel had abandoned the Original Torah and wrote a separate book and followed it. [17]
The Bible then continues "And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day. And the younger, she also bare a son, and called his name Ben-ammi: the same is the father of the children of Ammon unto this day". [48] The biblical story of Lot ends here.
Aclima (also Kalmana, Lusia, Cainan, Luluwa, or Awan) according to some religious traditions was the oldest daughter of Adam and Eve and the sister (in many sources, the twin sister) of Cain.
A depiction of Cain burying Abel from an illuminated manuscript version of Stories of the Prophets. Of Adam's first children, Cain was the elder son while Abel the younger. . Each of them presented a sacrifice to God but it was accepted only from Abel, because of the latter's righteous attitude and his faith and firm belief in G
In traditionalist interpretations of Islam, the permissibility for Muslims to engage in interfaith marriages is outlined by the Quran: it is permissible, albeit discouraged, for a Muslim man to marry Non-Muslim women as long as they are identified as being part of the "People of the Book" (Christians, Jews, and Sabians) and it is not ...