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Zoroastrians believe that on the fourth day after death, the human soul leaves the body and the body remains as an empty shell. Souls would go to either heaven or hell; these concepts of the afterlife in Zoroastrianism may have influenced Abrahamic religions.
The Baháʼí Faith believes in a single, imperishable god, the creator of all things, including all the creatures and forces in the universe. [17] In the Baháʼí tradition, god is described as "a personal god, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent, and almighty."
When brain death occurs, all brain function forever ceases. [ 4 ] Many neuroscientists and neurophilosophers , such as Daniel Dennett , believe that consciousness is dependent upon the functioning of the brain and death is a cessation of consciousness.
The floating, the heightened acid-trip colors and incandescent light, the transcendent feelings of love and calm: It all sounds tantalizing, and it all sounds more than a little like a mythology.
The Baháʼí Faith affirms the existence of life after death while not defining everything about it. The soul on death is said to recognize the value of its deeds and begin a new phase of a conscious relationship with God, though negative experiences are possible.
The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. [1]
According to biblical scholar David Sim, Paul does not seem to believe in an eternal hell but rather annihilationism, while Matthew does. [3] As well, the Epistle to the Colossians receives attention, [1] with Colossians 1:17–20 reading: "He is before all things, and in Him all things hold together.
A Prayer for Guidance. My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end.