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The Ten Commandments, called עֲשֶׂרֶת הַדְּבָרִים (transliterated aséret haddevarím) in Biblical Hebrew, are mentioned at Exodus 34:28, [4] Deuteronomy 4:13 [5] and Deuteronomy 10:4. [6] In all sources, the terms are translatable as "the ten words", "the ten sayings", or "the ten matters". [7]
The 144,000 (Rev. 7:4; 14:1, 3) are the multiples of 12 x 12 x 10 x 10 x 10, a symbolic number that signifies the total number (tens) of the people of God (twelves). The 12,000 stadia (12 x 10 x 10 x 10) of the walls of the New Jerusalem in Rev. 21:16 represent an immense city that can house the total number (tens) of God's people (twelves ...
The mountain is also called the Mountain of YHWH. [2] In other biblical passages, these events are described as having transpired at Mount Sinai. Although most scholars consider Sinai and Horeb to have been different names for the same place, [3] [4] [5] there is a minority body of opinion that they may have been different locations. [2]
Christmastide, commonly called the Twelve Days of Christmas, lasts 12 days, from 25 December to 5 January, the latter date being named as Twelfth Night. [12] These traditional dates are adhered to by the Lutheran Church and the Anglican Church .
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
This page was last edited on 4 December 2024, at 01:47 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
A 10-day week, called a décade, was used in Revolutionary France for nine and a half years from October 1793 to April 1802; [67] furthermore, the Paris Commune adopted the Revolutionary Calendar for 18 days in 1871. The Bahá'í calendar features a 19-day period that some classify as a month and others classify as a week. [68]
Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed: [John 4:21] but God is to be worshipped everywhere,[Malachi 1:11, 1 Timothy 2:8] in spirit and truth;[John 4:23] as, in private families[Jeremiah 10: ...