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From verse 1 to the middle of verse 3, the narrative practically repeats Job 1:7–8, except for the addition of three Hebrew words at the end of verse 2:1 (להתיצב על יהוה 11] translated: "to present himself before YHWH") and the difference in the Hebrew word used for "from where" (מֵאַ֣יִן 12] in 1:7; אי מזה 13] in 2:2 ...
Zophar only speaks twice to Job, unlike friends Bildad and Eliphaz who each give three speeches. Zophar is the most impetuous and dogmatic of Job's three visitors: He is the first to accuse Job directly of wickedness; claiming that Job's punishment is indeed too good for him (), and he rebukes Job's impious presumption in trying to find out the unsearchable secrets of God (Job 11:7–12).
The Healer eases Job's suffering offstage, but his real business is with the wife's hypocrisy, brought out as he questions the reason for her behaviour. What he gradually teaches her and the audience is balanced with the mutual incomprehension and comic exchanges between mistress and Nali, who can't see the Healer, and yet speaks the truth ...
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
The narrator's preface Job 32:4–5 and Elihu's own words in Job 32:11 indicate that he has been listening intently to the conversation between Job and the other three men. He also admits his non-elder status (32:6–7). As Elihu's monologue reveals, his anger against the three older men was so strong he could not contain himself (32:2–4).
Chapters 4-5, with Job's reply in chapters 6-7; Chapter 15, with Job's reply in chapters 16-17; Chapter 22, with Job's reply in chapters 23-24. American theologian Albert Barnes suggests that, because he spoke first each time, Eliphaz may have been the eldest of the friends. [2] Eliphaz appears mild and modest.
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An illuminated initial from Gregory's Commentary on Job, Abbey of Saint-Pierre at Préaux, Normandy. Moralia in Job ("Morals in Job"), also called Moralia, sive Expositio in Job ("Morals, or Narration about Job") or Magna Moralia ("Great Morals"), is a commentary on the Book of Job by Gregory the Great, written between 578 and 595.