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Many commentators have also connected Eunice to 2 Timothy 3:15, where Timothy is reminded, "from childhood you have been acquainted with the sacred writings" . Albert Barnes makes this observation of Eunice: "The mother of Timothy was a pious Hebrewess, and regarded it as one of the duties of her religion to train her son in the careful ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
When he returned a few years later with Silas, Timothy was already a respected member of the Christian congregation, as were his grandmother Lois and his mother Eunice, both Jews. In 2 Timothy 1:5, [13] his mother and grandmother are noted as eminent for their piety and faith. Timothy is said to have been acquainted with the Scriptures since ...
Etching by Pietro del Po, The Canaanite (or Syrophoenician) woman asks Christ to cure, c. 1650.. The woman described in the miracle, the Syrophoenician woman (Mark 7:26; [8] Συροφοινίκισσα, Syrophoinikissa) is also called a "Canaanite" (Matthew 15:22; [9] Χαναναία, Chananaia) and is an unidentified New Testament woman from the region of Tyre and Sidon.
Christianity Today magazine included this commentary in a list of the more significant publications and achievements of Evangelicalism in the latter half of the 20th century. [ 1 ] When evangelical scholars and pastor-theologians list their most recommended commentaries on each book of the Bible, the NIC volumes nearly always occur within the ...
This is in keeping with Luke where Mary has already been informed for some time before about the nature of her pregnancy. [6] Boring notes that "do not be afraid" is a standard angelic opening line in the Bible, which also appears in Genesis 21:17 , Matthew 28:5 , Luke 1:13 , Luke 1:30 , and Revelation 1:17 .
Mary has not been mentioned since John 20:2 and the Gospel does not mention how she made her way back to tomb or if she was present while Peter and the Beloved Disciple were examining it. C.K. Barrett states that it is unknown if Mary was a witness to the examination of the tomb by the two disciples that found the grave clothes still present.
Peter Toon, in his commentary, wrote "His identity is not known, but he was probably a respected and influential member of the church whose word would be heeded". [ 12 ] : 27 William Barclay, after discussing various possible identities, states "Maybe the best suggestion is that the reference is to Epaphroditus , the bearer of the letter."