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In Jerusalem, Saladin restored Muslim holy sites and generally showed tolerance towards Christians; he allowed Orthodox and Eastern Christian pilgrims to visit the holy sites freely—though Frankish (i.e. Catholic) pilgrims were required to pay a fee for entry.
Conrad reluctantly agreed, under pressure. On 20 August, Richard thought that Saladin had delayed too much, and had 2,700 of the Muslim prisoners from the garrison of Acre decapitated. The Muslim nobles amongst the prisoners were not included in the executions. [28] Saladin responded in kind, killing all of the Christian prisoners he had captured.
Jerusalem under the Ayyubid dynasty after the death of Saladin, 1193 The Bahri Mamluk Dynasty 1250–1382. 1187: Siege of Jerusalem (1187) – Saladin captures Jerusalem from the Crusaders, after Battle of the Horns of Hattin. Allows Jewish and Orthodox Christian settlement. The Dome of the Rock is converted to an Islamic centre of worship again.
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
The siege of Jacob's Ford was a victory of the Muslim Sultan Saladin over the Christian King of Jerusalem, Baldwin IV.It occurred in August 1179, when Saladin conquered and destroyed Chastelet, a new border castle built by the Knights Templar at Jacob's Ford on the upper Jordan River, a historic passage point between the Golan Heights and north Galilee.
Saladin soon began to assert his independence from Nur ad-Din, and with the death of both Amalric and Nur ad-Din in 1174, he was well-placed to begin exerting control over Nur ad-Din's Syrian possessions as well. [40] Upon the death of the pro-western Emperor Manuel in 1180, the Kingdom of Jerusalem lost its most powerful ally.
Saladin's biographer Baha ad-Din ibn Shaddad reports that, after Saladin's conquest of Jerusalem, the Georgian Queen sent envoys to the sultan to request the return of confiscated possessions of the Georgian monasteries in Jerusalem. Saladin's response is not recorded, but the queen's efforts seem to have been successful as Jacques de Vitry ...
It was the final battle of the Third Crusade, after which Saladin and King Richard were able to negotiate a truce. Although the Crusaders did not regain possession of Jerusalem, Christian pilgrims were permitted entry into the city, and the Crusaders were able to retain control of a sizable strip of land stretching from Beirut to Jaffa.