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The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer ), and her being taken up into heaven.
It leaves open the question of whether Mary died or whether she was raised to eternal life without bodily death. [3] The equivalent belief in the Eastern Christianity is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word assūmptiō, meaning 'taking up'.
The Council decreed that Mary is the Mother of God because her son Jesus is one person who is both God and man, divine and human. [28] This doctrine is widely accepted by Christians in general, and the term "Mother of God" had already been used within the oldest known prayer to Mary, the Sub tuum praesidium, which dates to around 250 AD. [153]
The feast is a celebration of Mary being the mother of Jesus.The English title "Mother of God" is a literal translation of the Latin title Mater Dei, which in turn is a rendering of the Greek title Θεοτόκος (), meaning "Bearer of God" dogmatically adopted by the First Council of Ephesus (431) as an assertion of the divinity of Christ.
The earliest feasts that relate to Mary grew out of the cycle of feasts that celebrate the Nativity of Jesus Christ.Given that according to the Gospel of Luke (Luke 2:22–40), forty days after the birth of Jesus, along with the Presentation of Jesus at the Temple, Mary was purified according to Jewish customs, the Feast of the Purification began to be celebrated by the 5th century, and became ...
'Mother of God'). "Mother of God" is the literal translation of a distinct title in Greek, Μήτηρ τοῦ Θεοῦ (translit. Mētēr tou Theou), a term which has an established usage of its own in traditional Orthodox and Catholic theological writing, hymnography, and iconography. [11]
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
The members of the Council specifically approved this version against the opinion, that Mary is "only" the mother of Jesus. Nobody, they ruled, had participated in the life of her son more than Mary, who gave birth to the Son of God. [16] The word "Queen" is common during and after the sixth century. [12]