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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
Following the ideas of the Old Academy, Zeno divided philosophy into three parts: logic (a wide subject including rhetoric, grammar, and the theories of perception and thought); physics (not just science, but the divine nature of the universe as well); and ethics, the end goal of which was to achieve eudaimonia through the right way of living ...
Zeno divided philosophy into three parts: Logic (which was a very wide subject including rhetoric, grammar, and the theories of perception and thought); Physics (including not just science, but the divine nature of the universe as well); and Ethics, the end goal of which was to achieve happiness through the right way of living according to Nature.
According to Stoic philosophy, each being, whether animate or inanimate (plant, animal or human), carries on fitting actions corresponding to its own nature, which is the primary sense of kathēkon. The morality of the act resides not in the act itself, but the way in which it is realized.
Only elements of Stoic logic made their way into the logical writings of later commentators such as Boethius, transmitting confused parts of Stoic logic to the Middle Ages. [66] Propositional logic was redeveloped by Peter Abelard in the 12th-century, but by the mid-15th-century the only logic which was being studied was a simplified version of ...
[47] [48] The purpose of Stoic syllogistic was not merely to create a formal system. It was also understood as the study of the operations of reason, the divine reason which governs the universe, of which human beings are a part. [49] The goal was to find valid rules of inference and forms of proof to help people find their way in life. [30]
Stoic physics refers to the natural philosophy of the Stoic philosophers of ancient Greece and Rome which they used to explain the natural processes at work in the universe. To the Stoics, the cosmos is a single pantheistic god, one which is rational and creative, and which is the basis of everything which exists.
ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê