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A Shulamite (or Shulammite; Biblical Hebrew: שׁוּלַמִּית, romanized: Šūlammîṯ, Koinē Greek: Σουλαμῖτις, romanized: Soulamîtis, Medieval Latin: Sūlamītis) is a person from Shulem. The Hebrew Bible identifies as a Shulamite the dark-skinned female figure in the Song of Songs (Song 6:13).
Carol Meyers notes that "unlike virtually all women in biblical narratives, she is not presented as the 'wife' of someone". [2] Claudia Camp says that the woman is "both independent and maternal, powerful and pious." [3] The proposal to build a room for Elisha originates with the woman and is supported by her husband (2 Kings 4:9–10).
David and Abishag by Pedro Américo, 1879 Abisag, Bathsheba, Solomon, and Nathan tend to the aging David, c. 1435. In the Hebrew Bible, Abishag (/ ˈ æ b ɪ ʃ æ ɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1]
Hess applies these six verses to the man, [24] whereas Fox prefers the daughter of Jerusalem as the speakers, [25] and the New King James Version assigns them to "the Shulamite" (= the woman). [26] Solomon is the focus of this section, as his name is mentioned three times (verses 7, 9 and 11), and the suffix 'his' (-o) refers to him once in ...
They hold that an author-compiler living after the Babylonian Exile recast the theme of the Books of Kings "from one of too many wives/women (consistent with Deut 17:17a) to one of alien wives, reflecting the same extreme xenophobia which finally carried the day in post-Exilic Yehud (cf. Ezra 9–10; Neh 13:23–30a), when Solomon is known to ...
The phrase "daughters of Jerusalem" ("friends of the woman" in MEV heading; "girls of Jerusalem" in Living Bible) is introduced as one of the three identifiable speaking voices and principal characters in this chapter, other than the woman, who speaks until verse 7, and the man, whom the woman talks about in 1:2-4 and 7 (he starts to speak in 1 ...
On the other hand, the women in the tales who do speak up are framed as wicked. Cinderella's stepsisters' language is decidedly more declarative than hers, and the woman at the center of the tale "The Lazy Spinner" is a slothful character who, to the Grimms' apparent chagrin, is "always ready with her tongue."
The Anointing of Solomon by Cornelis de Vos (c. 1630). According to 1 Kings 1:39, Solomon was anointed by Zadok. According to the First Book of Kings, when David was old, "he could not get warm". [26] "So they sought a beautiful young woman throughout all the territory of Israel, and found Abishag the Shunamite, and brought her to the king. The ...