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Longman, Strauss and Taylor's Expanded Bible states "they dug a hole in the roof" and notes that Judean "roofs were generally flat and made of thatch and dried mud" [12] and The Living Bible refers to a "clay roof". [13] Jesus is impressed by their effort, praising all the men's faith, and he tells the paralytic that his sins are forgiven.
Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
In the King James Version of the Bible the text reads: And whosoever shall compel thee to go a mile, go with him twain. The World English Bible translates the passage as: Whoever compels you to go one mile, go with him two. The Novum Testamentum Graece text is:
The organization forms Bible listening groups, and says they developed more than 85,000 of these groups worldwide in 2009, varying from a few dozen individuals to groups of thousands. [10] The organization says they have now set up almost a million groups. As of January 2023, the ministry had produced audio Bible recordings in 1,759 languages. [11]
Walking on Water, by Ivan Aivazovsky (1888). Jesus walking on the water, or on the sea, is recorded as one of the miracles of Jesus recounted in the New Testament.There are accounts of this event in three Gospels—Matthew, Mark, and John—but it is not included in the Gospel of Luke.
The music video for "Get Up" starts off with the girls sitting down and singing, and later getting up to represent the song's lyrics. The video's main character is a young girl (the late Simone Battle) auditioning for a dance contest. She feels frightened, but motivates herself and goes in front of the judges.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]