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Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. [ 1 ]
Consubstantiality, a term derived from Latin: consubstantialitas, denotes identity of substance or essence in spite of difference in aspect. [1]It appears most commonly in its adjectival form, "consubstantial", [2] from Latin consubstantialis, [3] and its best-known use is in regard to an account, in Christian theology, of the relation between Jesus Christ and God the Father.
A theologoumenon is a theological statement which cannot be directly regarded as the official teaching of the Church, as truth binding in faith. It is the outcome and communication of an endeavour to understand the faith by establishing connections between binding doctrines of faith by challenging dogmatic teachings with the whole of secular ...
Typology in Christian theology and biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons or statements in the Old Testament are seen as types prefiguring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament.
For example, where some biblical phrase is re-purposed as part of a liturgy or theological work. Some scholars class quotes in the Gospels that some Old Testament prophesy was fulfilled as accommodation. [16] Accommodation was used by the Fathers of the Church and many of the sermons of St. Bernard are mosaics of scripture phrases.
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
A. J. Ayer, a British former logical-positivist, sought to show in his essay "Critique of Ethics and Theology" that all statements about the divine are nonsensical and any divine-attribute is unprovable. He wrote: "It is now generally admitted, at any rate by philosophers, that the existence of a being having the attributes which define the god ...
Concursus dei or concursus divinus (Latin, lit., 'divine concurrence') is a theological and philosophical teaching that divine activity runs parallel to the activity of people and things. [1] This notion allegedly resolves the dichotomy between "acts of nature or humans" vs. "acts of God ."