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The Ulama in Contemporary Islam: Custodians of Change. Princeton University Press. ISBN 978-0-691-13070-5. PDF, accessed 2 May 2017; Zaman, Muhammad Qasim (2010). "Transmitters of authority and ideas across cultural boundaries, eleventh to eighteenth century". In Cook, Michael (ed.). The new Cambridge history of Islam (3rd ed.). Cambridge, UK ...
Nahdlatul Ulama (Indonesian pronunciation: [nahˈdatʊl ʊˈlama], lit. ' Revival of the Ulama ' , NU ) is an Islamic organization in Indonesia . Its membership numbered over 40 million in 2023, [ 2 ] making it the largest Islamic organization in the world. [ 3 ]
The Association of Algerian Muslim Ulama (Arabic: جمعيّة العلماء المسلمين الجزائريّين, French: Association des Oulémas Musulmans Algériens, AOMA), commonly known as Jam'iyat al-'Ulama (Arabic: جمعيّة العلماء), was an Islamist and Arab nationalist cultural and religious movement in French Algeria led by Abdelhamid Ben Badis.
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
Kyai Hajj Abdul Wahab Hasbullah (31 March 1889 – 29 December 1971) was a founders of the Nahdlatul Ulama movement. He also initiated the usage of newspaper for dakwah, with the establishment of the Nahdlatul Ulama newspaper, Soeara Nahdlatul Oelama. He also created the lyrics for the anthem of Nahdlatul Ulama, Ya Lal Wathon, in 1934.
The Ottomans had a strict hierarchy of ulama, with the Sheikh ul-Islam holding the highest rank. A Sheikh ul-Islam was chosen by a royal warrant amongst the qadis of important cities. The Sheikh ul-Islam had the power to confirm new sultans. However, once the sultan was affirmed, the sultan retained a higher authority than the Sheik ul-Islam.
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]
Bareilly based All India Jama'at Raza-e-Mustafa, Raza Academy, Mumbai and Kerala based All India Sunni Jamiyyathul Ulama are influential bodies. Idara-e-Shariah(Shara'ai Council) is highest body in Bihar, Jharkhand and Orrissa. All India Ulema and Mashaikh Board and All India Tanzeem Ulama-e-Islam also works among Sunnis.