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The Rabbinic period, or the Talmudic period, [1] denotes a transformative era in Jewish history, spanning from the destruction of the Second Temple in 70 CE to the Muslim conquest in 638 CE. Pivotal in shaping Judaism into its classical form, it is regarded as the second most important era in Jewish history after the Biblical period. [2]
According to this view, while the title rabbi was not used earlier, Moses was the first rabbi (and is commonly referred to by Orthodox Jews as "Moses our Rabbi"), with the knowledge and laws received at Sinai being passed down from teachers to students through the era of the Judges, and the prophets (most of whom are seen as the "rabbis" of ...
The Council of Jamnia (presumably Yavneh in the Holy Land) was a council that some claim was held late in the 1st century AD to finalize the development of the canon of the Hebrew Bible in response to Christianity; however, the canon was set at an earlier date.
Period of the Rishonim, the medieval rabbinic sages. Most Jews at this time lived in lands bordering the Mediterranean Sea or in Western Europe under feudal systems. With the decline of Muslim and Jewish centers of power in Iraq , there was no single place in the world which was a recognized authority for deciding matters of Jewish law and ...
The Geonim officiated, in the last place, as directors of the academies, continuing as such the educational activity of the Amoraim and Saboraim.For while the Amoraim, through their interpretation of the Mishnah, gave rise to the Talmud, and while the Saboraim definitively edited it, the Geonim's task was to interpret it; for them it became the subject of study and instruction, and they gave ...
Over this period of several hundred years, some have suggested, Jewish economic activity was focused on trade, business management, and financial services, due to several presumed factors: Christian European prohibitions restricting certain activities by Jews, preventing certain financial activities (such as "usurious" loans) [95] [page needed ...
The period of the Tannaim, also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the Zugot "Pairs" and was immediately followed by the period of the Amoraim "Interpreters". [3] The root tanna (תנא) is the Aramaic equivalent of the Hebrew root shanah (שנה), which also is the root word of Mishnah.
The Persian period saw the development of expectation in a future human king who would rule a purified Israel as God's representative at the end of time – that is, a messiah. The first to mention this were Haggai and Zechariah , both prophets of the early Persian period.