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It is a psalm "in praise of the divine attributes". [2] This psalm, along with Psalm 112, is acrostic by phrase, [3] that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. Psalm 119 is also acrostic, with each eight-verse strophe commencing with a letter of the Hebrew alphabet in order. [4]
Relatively simple acrostics may merely spell out the letters of the alphabet in order; such an acrostic may be called an 'alphabetical acrostic' or abecedarius.These acrostics occur in the Hebrew Bible in the first four of the five chapters of the Book of Lamentations, in the praise of the good wife in Proverbs 31:10-31, and in Psalms 9-10, 25, 34, 37, 111, 112, 119 and 145. [4]
It is a psalm "in praise of the virtuous". [2] This psalm, along with Psalm 111, is acrostic by phrase, [3] that is, each 7-9 syllable phrase begins with a letter of the Hebrew alphabet in order. The psalm forms a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies.
Notable [2] [3] among the acrostic psalms is the long Psalm 119, which typically is printed in subsections named after the 22 letters of the Hebrew alphabet, each section consisting of 8 verses, each of which begins with the same letter of the alphabet and the entire psalm consisting of 22 x 8 = 176 verses; and Psalm 145, which is recited three ...
The Hebrew alphabet (Hebrew: אָלֶף־בֵּית עִבְרִי, Alefbet ivri), known variously by scholars as the Ktav Ashuri, Jewish script, square script and block script, is an abjad script used in the writing of the Hebrew language and other Jewish languages, most notably Yiddish, Ladino, Judeo-Arabic, and Judeo-Persian. In modern ...
Psalm 119 is one of several acrostic poems found in the Bible. Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet. In the Hebrew text, each of the eight verses of each stanza begins with the same Hebrew letter.
The letters of the alphabet, generally in their ordinary sequence, stand at the beginning of smaller or larger sections of Psalms 9-10 (probably), 25, 34, 37, 111, 112, 119, 145; [40] Proverbs 31:10-31; Lamentations 1-4; and also of Sirach 51:13-29, as the newly discovered (but poorly preserved) Hebrew text of this book has shown. [41]
Beatus vir (Ecclesiastical Latin: [beˈatus ˈvir]; "Blessed is the man ...") [a] are the first words in the Latin Vulgate Bible of both Psalm 1 and Psalm 112 (in the general modern numbering; it is Psalm 111 in the Greek Septuagint and the Vulgate [b]). In each case, the words are used to refer to frequent and significant uses of these psalms ...