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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Luke 2 is the second chapter of the Gospel of Luke in the New Testament, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. [1] It contains an account of Jesus's birth in Bethlehem, "its announcement and celebration", [2] his presentation in the Second Temple, and an incident from his ...
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The New International Commentary on the New Testament (or NICNT) is a series of commentaries in English on the text of the New Testament in Greek. It is published by the William B. Eerdmans Publishing Company. The current series editor is Joel B. Green. The NICNT covers all 27 books of the New Testament with the exceptions of 2 Peter and Jude.
The "Two-source Hypothesis" proposes that the Gospels of Matthew and Luke were written independently, each using Mark and a second hypothetical document called "Q" as a source. Q was conceived as the most likely explanation behind the common material (mostly sayings) found in the Gospel of Matthew and the Gospel of Luke but not in the Gospel of ...
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
Reflective writing is useful to improve collaboration, as it makes writers aware of how they sound when they voice their thoughts and opinions to others. [11] Additionally, it is an important part of the reflective learning cycle , which includes planning, acting, observing, and reflecting.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.