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An Expository Dictionary of New Testament Words is a cross-reference from key English words in the Authorized King James Version to the original words in the Greek texts of the New Testament. Written by William Edwy Vine (and often referred to as Vine's Expository Dictionary or simply Vine's), the dictionary was published as a four volume set ...
Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas Second Edition 1982, Third Edition 1996 Dictionary of the Bible: 1965 John L. McKenzie, SJ [clarification needed] The New Westminster Dictionary of the Bible: 1970 Henry Snyder Gehman LDS Bible Dictionary: 1979 Harper's Bible Dictionary ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The inscription describes a Ioudaios of Greek religion; such that in this context Shaye J. D. Cohen states the word must be translated as "Judean". [1] Ioudaios (Ancient Greek: Ἰουδαῖος; pl. Ἰουδαῖοι Ioudaioi) [n 1] [2] is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew ...
Lochlan Shelfer suggests that the Greek term paraclete is a translation of the preceding Latin term advocatus: " παράκλητος [does not have] any independent meaning of its own, it is in fact a calque for the Latin term advocatus meaning a person of high social standing who speaks on behalf of a defendant in a court of law before a judge.
The UBS Greek Dictionary also describes an apostle broadly as a messenger. The Louw-Nida Lexicon gives a very narrow definition of a special messenger, generally restricted to the immediate followers of Jesus, or extended to some others like Paul or other early Christians active in proclaiming the gospel.
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
The Ancient Greek word τρόπος (tropos) meant 'turn, way, manner, style'.The term τροπολογία (tropologia) was coined from this word around the second century AD, in Hellenistic Greek, to mean 'allegorical interpretation of scripture' (and also, by the fourth century, 'figurative language' more generally).