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John Calvin (1509–1564), from whose name Calvinism is derived. Jacobus Arminius (1560–1609), from whose name Arminianism is derived. The history of the Calvinist–Arminian debate begins in the early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius and continues ...
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
The title page from the 1834 edition of John Calvin's Institutio Christiane Religionis. Calvin developed his theology, the most enduring component of his thought, in his biblical commentaries as well as his sermons and treatises, and he gave the most concise expression of his views on Christian theology in his magnum opus, the Institutes of the Christian Religion. [3]
[3] John Witte notes that Theodore Beza saw the Magdeburg Confession as an example of how to respond to political abuse of tyranny, and that it was a "major distillation of the most advanced Lutheran resistance theories of the day, which the Calvinist tradition absorbed." [1]
Scholars like E. David Willis and Ford Lewis Battles, and more recently Arnold Huijgen, have argued that Calvin developed the idea from sources related to classical rhetoric [18] while others such as David F. Wright and Jon Balserak have argued that Calvin's usage of the idea of divine accommodation is too diffuse to fit into any concept (such ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
Bolsec was banished from the city, and after Calvin's death, he wrote a biography which severely maligned Calvin's character. [35] In the following year, Joachim Westphal , a Gnesio-Lutheran pastor in Hamburg, condemned Calvin and Zwingli as heretics in denying the eucharistic doctrine of the union of Christ's body with the elements.
Foreword to The Theater of His Glory: Nature and the Natural Order in the Thought of John Calvin, by Susan E. Schreiner, ix-x. Grand Rapids: Baker, 1995. Preface to Systematic Theology, new ed., by Louis Berkhof, v-viii. Grand Rapids: Eerdmans, 1996. Foreword to John Calvin and the Will: A Critique and Corrective, by Dewey J. Hoitenga Jr., 5 ...