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Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Hare Rama Rama Rama, Sita Rama Rama Rama. Sita Kavacha – The hymn dedicated to Sita, mentioned in the Manohar Kanda of Ananda Ramayana. [122] Vinaya Patrika – The devotional poem has prayers dedicated to Sita. [123] Janaki Mangal – This verse describes the episode of Sita and Rama's marriage and has hymns and prayers dedicated to them. [124]
The Unmatta-raghava gives a curious tale of Rama. Sita enters into a garden forbidden to the womenfolk and is transformed into a gazelle. Rama wanders in her search and his maddened soliloquies. The s'age Agasta takes pity and relieves Sita of the curse of Durvasa which was the cause of her transformation because once Durvasa disturb by gazelle.
Rama's story is a major part of the artistic reliefs found at Angkor Wat, Cambodia. Large sequences of Ramayana reliefs are also found in Java, Indonesia. [241] Rama's life story, both in the written form of Sanskrit Ramayana and the oral tradition arrived in southeast Asia in the 1st millennium CE. [242]
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...
Following is the outline of Rama story from the Jain narratives: [7] [8] Dasharatha was the king of Ikshvaku dynasty who ruled Ayodhya. He had four princes: Padma (Rama), Narayana , Bharata and Shatrughna. Janaka ruled Videha. His daughter Sita was married to Rama. Sita was kidnapped by Ravana, who took her to his kingdom Lanka.
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality. According to the Valmiki Samhita, Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha, namely Vasudeva, Sankarshana, Pradyumna, and Aniruddha. [2]
Rama, Sita and Lakshman wander in the forest and come across the hermitage of a sage called Atri. Atri sees them approaching and is overcome with great joy. Sita is embraced by Atri's wife, Anasuya. Anusuya talks to Sita at length about the duties of a devoted wife. Rama, Sita and Lakshman venture further into the forest and encounter Viradha.