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Ego death is a "complete loss of subjective self-identity". [1] The term is used in various intertwined contexts, with related meanings. The 19th-century philosopher and psychologist William James uses the synonymous term "self-surrender", and Jungian psychology uses the synonymous term psychic death, referring to a fundamental transformation of the psyche. [2]
Because in Western culture death is sometimes seen as the ultimate loss of control, fear of it may produce death anxiety in the form of a sense of extreme shame or narcissistic mortification. [15] The shame in this context is produced by the loss of stoicism, productivity, and control, aspects that are highly valued by society and aspects that ...
Death anxiety refers to the fear of death and the unknown that comes with it. Adult attachment, on the other hand, refers to the emotional bond between two individuals, often romantic partners, that provides a sense of security and comfort. Research has shown that there is a complex relationship between death anxiety and adult attachment. [68]
The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for man.
Chronicle of an Ego-Death Foretold. Josh Rottenberg: ... Fear and Loathing in Asterville. ... sirens and barking dogs. To believe that the city is a miserable death trap for all its inhabitants ...
Freud's conceptual opposition of death and eros drives in the human psyche was applied by Walter A. Davis in Deracination: Historicity, Hiroshima, and the Tragic Imperative [85] and Death's Dream Kingdom: The American Psyche since 9/11. [86] Davis described social reactions to both Hiroshima and 9/11 from the Freudian viewpoint of the death force.
For example, a religious person confronted with the vast extent of death and suffering may find their faith in a benevolent, omnipotent God shattered and thereby lose the ability to find meaning in life. For others, a concrete threat of imminent death, for example, due to the disruption of the social order, can have a similar effect. [8]
Cicero also concluded that death was either a continuation of consciousness or cessation of it, and that if consciousness continues in some form, there is no reason to fear death; while if it is in fact eternal oblivion, he will be free of all worldly miseries, in which case he should also not be deeply troubled by death.