Search results
Results From The WOW.Com Content Network
A more recent thesis suggests that the rise of the Safavid Empire resulted in a Sunni-Shi'a divide, which threatened the Ottoman aspirations to lead the Muslim community. [2] According to this view, this led to the rise of Sunni orthodoxy in the Ottoman Empire as a response to the rise of Qizilbash and Shi'ism amongst Safavids.
Since the founding of the Ottoman Empire, Ottoman law and religious life were defined by the Hanafi madhab (school of Islamic jurisprudence). With respect to creed, the Maturidi school was majorly adhered to, dominating madrassahs (Islamic Both the Maturidi and Ash'ari schools of Islamic theology used Ilm al-Kalam to understand the Quran and the hadith (sayings and actions of Mohammed and the ...
Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan in the 1940s. [4] Despite the fact that Pakistan is a Sunni majority country, Shia have been elected to top offices and played an important part in the country's politics.
The Ottomans later revived the title of caliph during the reign of Selim I. Despite the absence of a formal institutional structure, Sunni religious functionaries continued to play an important political role. In theory, the codified system of sharia regulated all aspects of everyday life, at least for Muslim subjects of the empire.
[9] Mustawfi wrote that Sunni populations were dominant in major cities, while Twelver Shia Islam was concentrated in regions like Gilan, Mazandaran, Ray, Varamin, Qom, Kashan, Khuzestan, and Sabzevar in Khorasan. In the Timurid period and notably under the Sunni Aq Qoyunlu, Shia Islam was prevalent among the peasantry in various regions of ...
Al-Muntafiq Union (1530-1918) It was a Shiite-Sunni confederation that included tribes in southern and central Iraq Assad family (1971-2024 CE) — Alawites Indian subcontinent
Since there was virtually no strong rival challenger to the Ottomans (their main Muslim rivals, the Safavids of Iran, were Shia), the Ottoman Caliphate was rarely questioned in the 16th–18th centuries. [15] In the 16th, 17th, and 18th centuries, various Turkish princes in Central Asia recognized the Ottoman sultans as caliphs. [7]
Pan-Islamic Sunni Muslims such as Maududi and the Muslim Brotherhood, embraced the creation of a new caliphate, at least as a long-term project. [45] Shia leader Ruhollah Khomeini [Note 1] also embraced a united Islamic supra-state [Note 2] but saw it led by a (Shia) religious scholar of fiqh (a faqih). [52]