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Hyper-Grace is characterized by holding to eternal security with a high emphasis on divine grace. Hyper-Grace advocates hold that the believer is not under the Mosaic law in any sense, that one's sinful actions cannot hurt fellowship with God, denies the necessity of regular confession of sin in the life of a believer and holds to the belief ...
Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
Sermon 128: Free Grace - Romans 8:32, Bristol, 1740 Sermon 129: Cause and Cure of Earthquakes - Isaiah 10 :4, first published 1750 Sermon 130: National Sins and Miseries - 2 Samuel 24:16, St. Matthew's , Bethnal Green , preached on Sunday, 12 November 12 1775 "for the benefit of the widows and orphans of the soldiers who lately fell, near ...
There are some who believe in the Free Grace Theology. They believe people use their free will to receive imputed righteousness and eternal life in Heaven, simply by Grace through faith alone on The Lord Jesus Christ. Once saved, the individual will always be saved as they believe God promised them eternal life the moment they believe on Him.
The Neonomian doctrines of Richard Baxter have often been compared to Lordship salvation, which caused a controversy with the Marrow Brethren in the 17th century. [8] [9]The doctrines of Lordship salvation have been debated within Evangelical Christianity since at least the early 20th century, when Lewis Sperry Chafer debated B. B. Warfield the topic.
Through the influence of grace, however, this will becomes a spiritually "freed will" or literally a "liberated free will" (Latin: liberum arbitrium liberatum). [66] Prevenient grace first imparts essential spiritual enlightenment, after which the power to believe is granted exclusively to the elect . [ 67 ]
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Free grace theology approaches repentance in a different way than most other Christian traditions; Free Grace theologians have generally held one of three views on repentance: [16] [17] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for ...