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Free grace theologies hold that things such as turning from sin, baptism, or perseverance in the faith are not necessary for salvation, but instead hold that these things are necessary for eternal rewards. [96] Free grace writers generally agree that good works do not play a role in meriting, maintaining, or proving eternal life.
Hyper-Grace is characterized by holding to eternal security with a high emphasis on divine grace. Hyper-Grace advocates hold that the believer is not under the Mosaic law in any sense, that one's sinful actions cannot hurt fellowship with God, denies the necessity of regular confession of sin in the life of a believer and holds to the belief ...
Some advocates of hyperdispensationalism refer to themselves as members of the Grace Movement [4] and they reject the prefix "hyper" as pejorative or misinforming. Many affiliate with the Grace Gospel Fellowship , a church association, and its Grace Christian University or the more conservative Berean Bible Society .
Dispensationalism however remains strong within theological circles which espouse Free Grace theology. [62] The majority of those associated with the Free Grace Alliance support dispensationalism [63] and it is taught by the Grace Evangelical Society. [64]
Lordship salvation advocates such as John Gerstner view Free Grace theology as "Antinomian", arguing that it does not square with the biblical doctrines of grace. [ 2 ] Some advocates of the doctrine such as John Piper additionally teach, that the fruit in the life of a Christian will be the determining factor for "final salvation".
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James Welsh, lead author of a 2009 Amnesty International report into conditions on death row, noted that "the daily threat of imminent death is cruel, inhuman and degrading".
Free grace theology approaches repentance in a different way than most other Christian traditions; Free Grace theologians have generally held one of three views on repentance: [16] [17] A major number of Free Grace theologians have taught that repentance (metanoia) should be treated as a change of mind not as a turning from sin or sorrow for ...